Augustine's Concept of the City of God and the Growth of Monasticism

Augustine?s concept of the urban center of God and the ontogeny of monasticism helped and built for all(prenominal) one another(prenominal) because one succeeded where the other did non. They cover distributively(prenominal) other?s weaknesses. During his life, Augustine wrote a book entitled The city of God. In it, he presents hu human being history as be a conflict between what Augustine calls the city of institution and the urban center of God , a conflict that is destine to end in victory of the latter. The City of God is tag by hoi polloi who forgo earthly pleasure and dedicate themselves to the progress of Christian values, and the City of Man, on the other hand, consists of people who assume strayed from the City of God.1 Monasticism was a lifestyle where people moved onward from the city to spend their time in prayer and in reflexion of God. The monastic way of life meant living in solitude. The hermits had no outside contact with anyone in the metropo litan district. Occasionally, hermits lived close each other to exchange food, but they rarely radius to each other outside of their trading. Hermits sat in their huts, or caves, and contemplated God. On the contrary, Augustine?s concept of the City of God is a man who committed himself to the encouragement of Christian ideals. Man preached to the world about(predicate) what Christianity was and persuaded many to convert.

Augustine?s concept of the City of God and monasticism acquit on earthly pleasures, but most importantly, the two equilibrize each other out. It is almost as if monasticism provided answers for those with questions concerning the Christi! an faith, and those who lived by Augustine?s City of God allowed those answers to be widely known. Without one, the other would not have been able to be as successful. 1: ODonnell, James. Augustine, City of God. University of Pennsylvania. If you want to get a bounteous essay, narrate it on our website: OrderCustomPaper.com

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